I’ve been having a lot of conflicted
feelings. It’s definitely one of those situations where, yes, the
original Strange was white! But to think about what they could have
done with this character…So imagine. An Asian med
student. A Chinese guy getting mocked for being one of a thousand
Chinese students, for thinking he’s going to be special. A Filipino guy
getting laughed at and told to scrub the floors because that’s all he’s
good for, doesn’t he know that he’d have to struggle to make nurse? An Indian guy, keeping his head down and getting the work
done while people make Apu accents at him. Imagine the work he puts into
forcing his ethnicity behind him. He stops speaking Mandarin at home.
He starts throwing his mama’s pancit in the trash when she makes him
take leftovers, instead of saving it for later. He learns to love
hamburgers, ignoring his great-grandma’s ghost in the back of his head
and her horror at him consuming beef.He finishes med
school, gets his residencies behind him, and he was right all along– he
is astoundingly skilled. A marvel. Hopeless patients thrive under his
hands. But is he going to be recognized for that? Well, I mean, he’s
Asian. He’s not special, they’re just meticulous like that. So the
recognition comes, sure, but people make jokes, even his friends, about
Surgeon Level: Asian. And the ego and the anger build up, like nacre on
a pearl, layer after layer of contempt as he gets better and better at
his skills. Contempt for the people around him. Contempt for the people
who made him. Contempt for the people he saves. Contempt, all of it,
for himself, for that nineteen-year-old pitching his mama’s pancit in
the garbage before going to bed.And then the accident
happens. And he’s an out-of-work Asian dude. No more the protection of
his title, and everyday shit–people pulling their eyes at him or making
small dick jokes, people doing racist accents and calling him any of a
thousand slurs–hurt a lot more when he can’t say I’m a doctor.
I’m above them. Because all the work he did, he’s never going
to escape the color of his skin.And a relative, his mom,
his auntie, seeing the darkness growing deeper and deeper in him, says
“Stephen. You need to go home for a while and get away from this.
Rest.” And he thinks about “home.” He’s second or third generation
American, this is his home, but the children of immigrants all know the
longing for a place where we fit. Where our eyes aren’t out of place and
our skin isn’t remarked upon, where we never have to hear “Where are
you from?” He thinks about being five years old, his hand–broken now,
aching–small in his mother’s as she walked him down a bright street.
He smells adobo at random, out of nowhere, another ghost calling to him.
He thinks about when things were simpler, and despite his contempt for
himself, for his mother’s people and his roots, he books a plane ticket.And
the plane is full of people speaking the language he’s stopped speaking
to his mother, the language he was never really steady in anyway. And
something about it is comforting, and that scares him. Everything he
worked so hard to be, all in threads at the sound of the young mother
five rows ahead of him singing softly in Tagalog to her little boy.He’s
been so angry and so sick in himself for the months since the accident
that relaxing feels wrong. But the air here smells right–the second he
steps off the plane it’s like he fills up a pair of lungs that have
been gasping for a decade. How stressful it is, to feel better and hate
yourself for feeling better.He walks the roads his mama
took him on thirty years ago, and they’re busier than they were, the
cars are louder, but the sameness of it all is dizzying. He checks the
paper his mother gave him, the names and the addresses, and loathing
himself he goes to an acupuncturist, to a reiki master, to practitioner
after practitioner, and he hates them. I’m a doctor, I’m a doctor, these people are all quacks and
fucking idiots. he thinks, but his heart is in rags and his
hands are twisted on each other like the nightmares of an arthritic, and
so he goes.Imagine, when he finally finds the Ancient
One. Imagine that the Ancient One has his great-grandmother’s eyes, that
the language the Ancient One speaks is the one Strange learned at his
mama’s knee and threw away. Imagine that the Ancient One–female or
male–is dark of skin, wears their traditional clothing as casually as
Strange wears a T-shirt, offers Strange a bowl of adobo and the steam rising off of it it smells just like it always did…Imagine
Strange coming full circle, back to his roots, back to the place in
himself that he’s ignored and beaten down for all these years. Imagine
him looking at the history that belongs to him and claiming it. Imagine
him being still, yes, American. But honest to himself. No longer
fighting to be white, no longer fighting to play by the rules of white
people, recognizing that there’s power where he came from and it belongs
to him. Imagine what it it feels like, to have that sudden knowledge
opening inside your chest, to have the shame over your dark skin and
your narrow wrists and your almond eyes washed away by certainty and
confidence and a clean pride that bears no resemblance to the ego of the
master surgeon.But no. We’re getting fucking Cumberbatch.
And don’t even get me started on Tilda Swinton…
Tag: is pretty great
Is my prose flat and boring or is it just my fourth time editing this story: a future novel by me
#space fic#now requesting betas and editors#if you want to read some queer lady-centric sci-fi
I always see shit from old classicists demonizing Calypso for holding Odysseus hostage in a land that wasn’t his own and not allowing him to return to his family for years, yet I never see shit from old classicists demonizing Paris for doing the same thing to Helen.
#oh do let’s talk about female ptsd in the Iliad (latining)
YES GOOD PLEASE PROCEED *opens notebook*
YES I WANT TO TALK ABOUT CITIZENSHIP AND BLOOD RIGHTS AND WHAT THAT SAYS ABOUT ATTITUDES TOWARDS EXTRAMARITAL AFFAIRS AND BY EXTENSION FEMALE SEXUALITY DO IT DO THE THIIIIING
OKAY! I do NOT have access to JSTOR or any of my textbooks/notes since I moved, so this is all from memory. Classics side of Tumblr, spank me with sources.
So the thing about citizenship is that it’s important for a whole host of reasons. You need to know who to tax, who to back politically and financially, and whether or not that smashed cart is an international incident. (Well, international as far as city-states go. ANYWAY.) As such, the leaders of city-states had a vested interest in knowing who was a citizen.
The Speech Against Neaira (Wikipedia, Greek text, English text) is a speech from the Athenian courts that claims Neaira was a Corinthian courtesan who married an Athenian and proceeded to pass her children off as full Athenian citizens. Under Athenian law, citizenship only counted if both parents were Athenian citizens. Neaira’s past jeopardises not just herself, but her entire family. Let us also consider The Murder of Eratosthenes (Wikipedia, Greek text, English text), a murder trial which hinges on the Athenian distinction between (and attitudes towards) seduction and rape. To summarise Athenian attitudes, rape is crime of passion against one’s property, whereas seduction is the systemic corruption of the family unit and by extension the city-state itself. Yikes.
Given this context, it is easy to understand the excessive misogynistic suppression of Athenian women. But what about the other city-states?
Thebes, Corinth, and Argos had much more reasonable citizenship requirements, usually requiring one parent to be a citizen. This makes sense, as it was common for men to purchase their favourite courtesan and either marry them or integrate them into their households. For heterosexual unions, it’s natural to want any offspring to have the benefits of citizenship and inheritance, so as long as one parent is a citizen, the child is granted citizenship. (Citizenship laws varied; sometimes marriage conveyed citizenship to the wife (or not), some local cultures required a physical inspection, etc.)
Basically, outside of Athens, infidelity was regarded as a personal affront instead of a political threat. Culturally diverse attitudes to sex work, religion, parenthood, and the gender divide mean that Athenian writing cannot and should not be used to generalise for all of Greece. I don’t have any sources offhand, but lots of Greeks thought it was pretty fucked up the Athenians married twelve year old girls.
Finally, most of what we know of other city-states comes from Athenians writing about those stupid backwoods people with their dumb loose morals and stupid buttfaces. I cannot for the life of me understand why serious academics take it as gospel.
that thing where you got woken up by a loud noise like a drill to the brain so your ears are super sensitive and you can’t stand the thought of any noise at all but you find it nearly impossible to get work done without an audiobook.
into-the-weeds and i have decided. i am getting someone to draft me a proper summons and I am mailing it to God (via the post office, which IIRC does actually maintain a collection of letters to God) to sue him/her/it/them for ears. (Still haven’t decided whether to send it certified mail so it’ll be admissible in court or not. XD)